PROVISIONAL SYLLABUS.

12.17.2006

 

Professor M. V. Fox

 

Heb 653: READINGS IN WISDOM LITERATURE

and

Heb 514: Biblical Texts: Poetry

Spring 2007

 

Hebrew 653 is the second half of a year-long course in Wisdom Literature. Hebrew 514 is basically the same course but giving greater emphasis to the texts as poetry and defining standards appropriate to the level of the student. In 514, focus will be on the nature of parallelism. The following requirements may be modified for undergraduates.

 

The subject is didactic Wisdom Literature, which includes Qohelet but not Job.

 

1. Goals:

*To discover the meaning of the text and the ideas of the books.

*To learn the methodology of critical exegesis (including text criticism) by practicing it.

*To become acquainted with the ideologies and literary forms of WL.

* To understand the mechanics and techniques of Hebrew poetry.

 

UNDERGRADUATES who do not wish to study text criticism can be exempted from session #3 but should see the professor about alternative assignments.

 

514 students do not have to read the readings marked “653 only.” Instead they do the readings marked “514.”

 

2. Schedule

First few weeks: Hebrew and Greek combined.

Then:

Sessions 1, 2: Tues and Thur at 8:50: Hebrew texts

Session 3: Thur 9:55: Text critiicsm: Greek and other ancient versions as appropriate. See below.

 

Prerequisite: Participation in this course, whether as a regular student or an aduitor, requires the successful completion of Hebrew 513 or 654 (which in 2006-07 precedes Hebrew 653).

 

Requirements

3. Hebrew readings

            Proverbs 1, 2, 7, 8, 10, 16, 22, 23, 26, 27, 30, 31

            Psalms 1, 37, 119:1-40

                                    The wisdom psalms with affinities to Proverbs are 1, 19B, 34, 37, (111-112, and 119. Psalms with affinities to Job are 37, 49, 73, and 139. In reading Pss 37 and 73, ask how they deal with the problem of injustice and theodicy.

 

            Qohelet 1, 2, 3, 7, 8, 9, 12

            Ben Sira 3:8-31; 9, 10, 36(33):1-26; 44

                                    Sira: Vocalize correctly. Observe textual variants and ask how they came about. Note: In session 3 this week we will read part of chap. 24 in Greek. Read the entirety of this important chapter in English.

 

            Wisdom of Solomon 1-11 (Greek or English)

            Pirqey Avot 1, 2

                        Numerous translations are available. The Danby translation of the Mishnah, in VH 1334, has it after the tractate Nezikin.

 

These are all to be read regardless of how much we do in class. Be prepared to translate every verse but the hopelessly obscure. Read with help of the commentaries.

 

4. Texts prepared for class: Everyone reads each unit in advance of the class in which it is studied. Read with help of at least one commentary (see below).

In the case of Sira, compare the different MSS for variants.

 

5. Service as CEO. Sessions 1 and 2 each week. One person, in rotation, will be a special resource for the class, to reduce the amount of preparation for the group. The CEO reads three commentaries or articles on the unit and informs the others of the various interpretations as we go along. You need not be limited to the commentaries listed below. You can substitute an article or book relevant to the passage.

 

6. Oral reading (at end of session). Read poetry as poetry, not a grocery list. Long units may be shortened.

 

7. Literary issues

 

            (1) Structure: What is the scope of the unit and its subsections? (Remember, however, that your unit may a section in a larger unit.)

(2) Literary history: Are there signs of revisions or additions?

            (3) Message: what is the main point the persona is trying to convey? How does this message fit in with what he says elsewhere? Is the author trying to communicate something different through the person or behind the persona's back?

            (4) Poetics and rhetoric: What techniques does the speaker use to convey and impress his message on his audience? How does the author communicate with his audience? Are there poetic values beyond the rhetorical? (ie beyond those directed at persuasion).

 

Note that it is impossible to do these things completely in 50 minutes. Selectivity‑-showing a sense for what should be selected‑-is essential.

 

7. The versions. Session #3 each week

Readings in LXX plus a couple of verses in Peshitta or Targum.

            Hebrew 653 students: twenty verses a week.

            Hebrew 514 students: ten verses a week.

            Unless stated otherwise, the first 10 verses each week will be read together in class. These will be the first 10 verses read on Tuesday, unless you are notified otherwise. (It’s a good idea to ask me in advance.) “10/20 verses” does not include title-verses (“Proverbs of Solomon”) or the like.

            Steps in studying a version:

            (1) translate,

            (2) note differences with MT, and

            (3) explain them.

 

When we get to Sira, we will read chap. 24 in session 3. When we read Pirqey Avot, we will read Wis Sol 6:11-21 (short verses)in the corresponding session 3.

 

9. Essay. Ten pages maximum. Due on the penultimate Thursday of the semester. Grade lowered one step for each day overdue

 

For 514, either A or B. For 653: only B

 

A. “A Literary Study of [Passage x]”.

 

This should be a multi‑levelled literary analysis of one of a poetic units not assigned for the class. You choose the length, but make sure that it constitutes a meaningful poetic unit and is long enough to provide sufficient material for analysis. Approx. 7-10 verses would be appropriate.Apply what you have learned from your readings to analyize the parallelism, structure, paronomasic, imagery, and thematic development.

This essay must include a translation and description of the relations between the stichs ("versets") of five verses, using Alter's typographical system with additions; see below. The object is to show graphically the structural network of interconnections. Then you should discuss the significance of this structure, the function of other poetic features, such as metaphors and allusions, and the overall meaning of the unit.

You may define others as necessary. Color coding can be very effective.

 

B. "[Theme X] in Wisdom Literature, with Special Attention to [book Y]"

 


The cult

Social justice

"Life" and "death"

The fear of God

Kingship and its duties

The innocent sufferer

God's word and command

The concept of folly


The individual's relationship with God

God in Proverbs and Amenemope

Existence after Death

The Status and Role of Kingship

Fate and Determinism

The meaning of “Life” and “Death” in WL

The Image of God in Amenemope and Proverbs

Freedom of Will and Action

The Poor Man in WL

The Power of Speech

The Wisdom of Solomon as an Expression of the Middle Stoa

Concepts of Pedagogy

The Problem of Divine Injustice and its Solutions

The Limitation of Human Knowledge: What are they really?

Social Justice and its Motivations

The Relation between Wickedness and Folly

Τhe Relation between Rightness and Wisdom

The Wisdom Psalms as an expression of Wisdom

The Sapiential Texts from Qumran as a

The Wisdom Book from the Cairo Geniza


 


8. Final Fix Up:

Once you receive your paper back (no later than during the final exam), correct all errors of style, grammar, punctuation, word-choice and spelling indicated by wavy line, circling, or groans and turn the paper back to me for final check-in. The assignment is incomplete until this is done. For help with writing skills and punctuation, go to Writing Center home page: www.wisc.edu/writing/. Do not just revise your paper and give me a fresh print-out! Either make the changes on the marked MS, or correct them in a new file, do a “track changes” or “compare documents,” (Tools > Track Changes > Compare Documents) and give me a print-out of the doc with changes marked.

 

Commentaries. Read at least one commentary on every passage.

 

            Proverbs

M. V. Fox, (Anchor Bible). Vol I (chaps. 1-9).

M. V. Fox (Anchor Bible). Vol II (chaps. 10-31)

            Not yet published. I will leave a printout of the draft in the GRR. I would appreciate corrections and comments, via remarks on the MS, notes, or in person.

Richard Clifford (OTL, 1999). WJK Press

Roland E. Murphy (Word, 1998). Word press.

 

Supplementary

            Wm. McKane (OTL, 1965). SCM Press.

            C. C. Toy (ICC, 1899). Very solid. In GRR.

            Franz Delitzsch (1874).

 

            Qohelet

Choon-Leong Seow, Ecclesiastes (AB)

Michael Fox, Tearing Down and Building Up. Eerdmans 1999.

Roland E. Murphy, Ecclesiastes (Word Bible Comm.) 1992.

James Crenshaw, Ecclesiastes. OTL. 1987.

 

            Ben Sira (Ecclesiasticus)

Hebrew Text in Reader at Bob’s Copy Shop, University Square

P. M. Skehan and A. di Lella, The Wisdom of Ben Sira (AB)

 

            Pirqey Avot

Hebrew Text in Reader at Bob’s Copy Shop, University Square++

R. Travers Herford, Pirke Aboth: The Ethics of the Talmud. New York: Schocken 1962. OOP. In Reserve Collection.

 

Other

Amenemope, in AEL, 2.146-61.

Ptahhotep, AEL 1.62-76.Miriam Lichtheim, Ancient Egyptian Literature (AEL

Wisdom of Solomon chaps 1-10, in English or Greek. Translation and commentary: David Winston (Anchor Bible). Other translations in NRSV Apocrypha, etc.

 

9. Midterm (Thursday of 8th wk, third hour)

*Includes translation of the chapters in Proverbs and Qohelet listed above. (Units done in class receive special attention, and fuller philological discussion is expected).Grad students will be expected to use the LXX and (if appropriate) the Targum in commenting on a Hebrew passage. Greek dictionary will be available.

*Question on readings in Crenshaw's Introduction and AEL.

*Discussion of a broader thematic issue.

*English readings: to be decided.

 

10. Final (at scheduled day and time, but in VH 1351)

 

11. Grading is based on (1) Midterm (30%) (3) Final (40%) (4) Paper (30%). The percentages are subject to some variation. Readings: Whybray, ABD.

 

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